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Aṣṭāvakra Saṃhitā
A Dialogue on Self-realization
Poojya Swami Bhoomananda Tirtha
Chapter 1
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Ashtavakra Gita Chapter 1: Teachings on Self-Realization and Liberation

Ashtavakra Gita Chapter 1 – Commentary by Swami Bhoomananda Tirtha

Ashtavakra Gita (also known as Ashtavakra Samhita) begins with King Janaka asking Sage Ashtavakra how wisdom is attained, how liberation can result, and how dispassion (vairaagya) is gained. These three questions form the foundation of the entire text.

In reply, the Sage says that for attaining liberation one must shift his attention from the external to the internal, and must cultivate five principal virtues considering them as nectar. The seeker is taught to recognize that he is not the body but the Witness of all experiences. When one dis-identifies from the body-mind complex and rests in pure Consciousness, one attains peace and liberation from bondage.

Ashtavakra explains that the seeker is not the objects perceived but the witnessing Presence. Dharma and adharma (moral codes) belong to the realm of mind and ethical conditioning. The Sage declares that the Self is the one Seer of all—ever free and eternally liberated.

The awareness “I am pure Consciousness” becomes a transforming force that burns away ignorance and delusion. The Self is singular, peaceful, desire-free, complete and ever full.

Complete List of Verses in Ashtavakra Samhita Chapter 1

Ashtavakra Samhita 1.1 How to Gain Knowledge, Liberation and Detachment?

प्रथमोऽध्याय:
जनक उवाच ।
कथं ज्ञानमवाप्नोति कथं मुक्तिर्भविष्यति ।
वैराग्यं च कथं प्राप्तमेतद् ब्रूहि मम प्रभो ॥ १.१ ॥

Ashtavakra Gita 1.1: English Transliteration

prathamo’dhyāya:
janaka uvāca ।
kathaṃ jñānam-avāpnoti
kathaṃ muktir-bhaviṣyati ।
vairāgyaṃ ca kathaṃ prāptam
-etad brūhi mama prabho ॥ 1.1 ॥

Ashtavakra Gita 1.1: Translation

How can jñana (wisdom) be attained? How will liberation result? And how does one gain dispassion? O Lord, please tell me.

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Ashtavakra Samhita 1.2 Renounce Sense Objects and Cultivate Virtues for Liberation

अष्टावक्र उवाच ।
मुक्तिमिच्छसि चेत्तात विषयान् विषवत्त्यज ।
क्षमार्जवदयातोषसत्यं पीयूषवद्भज ॥ १.२ ॥

Ashtavakra Gita 1.2: English Transliteration

aṣṭāvakra uvāca ।
muktim-icchasi cet-tāta
viṣayān viṣavat-tyaja ।
kṣamārjava-dayā-toṣa-satyaṃ pīyūṣavad-bhaja ॥1.2॥

Ashtavakra Gita 1.2: Translation

Dear son, if you aspire for liberation, abandon all the objects considering them as poison. Take instead to patience, straightforwardness, compassion, contentment and truthfulness, considering them as nectar. Worship these wholeheartedly.

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Ashtavakra Samhita 1.3 You Are Not the Five Elements; You Are the Witness (Sakshi)

न पृथ्वी न जलं नाग्निर्न वायुर्द्यौर्न वा भवान् ।
एषां साक्षिणमात्मानं चिद्रूपं विद्धि मुक्तये ॥ १.३ ॥

Ashtavakra Gita 1.3: English Transliteration

na pṛthvī na jalaṃ nāgnir-na vāyur-dyaur-na vā bhavān ।
eṣāṃ sākṣiṇam-ātmānaṃ cid-rūpaṃ viddhi muktaye ॥1.3॥

Ashtavakra Gita 1.3: Translation

You are not the earth, nor water, nor the wind, nor fire, nor again the sky, nor space. Know yourself as the witness of all these. Know the sentience within, its nature, for winning liberation.
The entire world is what you see. It consists of five elements, pañca-bhūtas, each of which is distinctly visible to us. The Sage picks every one of them, and says “you are not anyone of these; neither the earth, nor water, nor wind, nor fire nor again the space around and interpenetrating the other four.”

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Ashtavakra Samhita 1.4 Rest in Consciousness and Be Liberated This Very Moment

यदि देहं पृथक्कृत्य चिति विश्राम्य तिष्ठसि ।
अधुनैव सुखी शान्तो बन्धमुक्तो भविष्यसि ॥ १.४ ॥

Ashtavakra Gita 1.4: English Transliteration

yadi dehaṃ pṛthak-kṛtya citi viśrāmya tiṣṭhasi ।
adhunaiva sukhī śānto bandha-mukto bhaviṣyasi ॥1.4॥

Ashtavakra Gita 1.4: Translation

Separating the body distinctly, should you sit restfully in Consciousness, this moment itself will you become comfortable, peaceful, liberated from bondage.

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Ashtavakra Samhita 1.5 You Are Beyond Caste and Ashrama, the Formless Witness (Sakshi)

न त्वं विप्रादिको वर्णो नाश्रमी नाक्षगोचर: ।
असङ्गोऽसि निराकारो विश्वसाक्षी सुखी भव ॥ १.५ ॥

Ashtavakra Gita 1.5: English Transliteration

na tvaṃ viprādiko varṇo nāśramī nākṣa-gocaraḥ ।
asaṅgo’si nirākāro viśva-sākṣī sukhī bhava ॥1.5॥

Ashtavakra Gita 1.5: Translation

You are not of any caste like the Brahmana, etc. You are not also of any āśrama (a stage in life). Why say much, you are not perceptible to the senses (as the body is) at all. Being so, you are unattached, formless, witness of the whole universe. Be happy.

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Ashtavakra Samhita 1.6 You Are Not the Doer or Enjoyer; You Are Ever Liberated

धर्माधर्मौ सुखं दु:खं मानसानि न ते विभो ।
न कर्तासि न भोक्तासि मुक्त एवासि सर्वदा ॥ १.६ ॥

Ashtavakra Gita 1.6: English Transliteration

dharmādharmau sukhaṃ duḥkhaṃ mānasāni na te vibho ।
na kartāsi na bhoktāsi mukta evāsi sarvadā ॥1.6॥

Ashtavakra Gita 1.6: Translation

O all-pervading one, righteousness and unrighteousness, happiness and grief, are mind-borne, mental; they are not for you. You are not any doer or experiencer. Hence are liberated indeed, always.

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Ashtavakra Samhita 1.7 You Are the Seer (Sakshi), Not the Seen

एको द्रष्टासि सर्वस्य मुक्तप्रायोऽसि सर्वदा ।
अयमेव हि ते बन्धो द्रष्टारं पश्यसीतरम् ॥ १.७ ॥

Ashtavakra Gita 1.7: English Transliteration

eko draṣṭāsi sarvasya mukta-prāyo’si sarvadā ।
ayam-eva hi te bandho draṣṭāraṃ paśyasītaram ॥1.7॥

Ashtavakra Gita 1.7: Translation

You are the one Seer of all, and always free, liberated. This indeed is your bondage, that you are seeing the Seer as another.

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Ashtavakra Samhita 1.8 Ego of Doership Is Bondage; Freedom Lies in Non-Doership

अहं कर्तेत्यहंमानमहाकृष्णाहिदंशित: ।
नाहं कर्तेति विश्वासामृतं पीत्वा सुखी भव ॥ १.८ ॥

Ashtavakra Gita 1.8: English Transliteration

ahaṃ kartety-ahammāna-mahā-kṛṣṇāhi-daṃśitaḥ ।
nāhaṃ karteti viśvāsāmṛtaṃ pītvā sukhī bhava ॥1.8॥

Ashtavakra Gita 1.8: Translation

You are bitten by the powerful black serpent, namely, egoistic notion, ‘I am the doer’. Drink well the nectar of faith, namely ‘I am not the doer’, and be comfortable.

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Ashtavakra Samhita 1.9 Burn the Forest of Ignorance with the Fire of Pure Consciousness

एको विशुद्धबोधोऽहमिति निश्चयवह्निना ।
प्रज्वाल्याज्ञानगहनं वीतशोक: सुखी भव ॥ १.९ ॥

Ashtavakra Gita 1.9: English Transliteration

eko viśuddha-bodho’ham-iti
niścaya-vahninā ।
prajvālyājñāna-gahanaṃ vīta-śokaḥ sukhī bhava ॥1.9॥

Ashtavakra Gita 1.9: Translation

With the blazing fire of conclusion that ‘I am the pure Consciousness’, burning down the huge forest of ignorance and delusion, transcend grief, and be happy.

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Ashtavakra Samhita 1.10 World Is an Illusion (Superimposition) on Consciousness

यत्र विश्वमिदं भाति कल्पितं रज्जुसर्पवत् ।
आनन्दपरमानन्द: स बोधस्त्वं सुखं चर ॥ १.१० ॥

Ashtavakra Gita 1.10: English Transliteration

yatra viśvam-idaṃ bhāti kalpitaṃ rajju-sarpavat ।
ānanda-paramānandaḥ sa bodhas-tvaṃ sukhaṃ cara ॥1.10 ॥

Ashtavakra Gita 1.10: Translation

You are that Consciousness, which is blissful and supremely ecstatic, on which this universe is superimposed like the snake on a rope. Live and move, bereft of all anxiety and grief.

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Ashtavakra Samhita 1.11 As You Think, So You Become

मुक्ताभिमानी मुक्तो हि बद्धो बद्धाभिमान्यपि ।
किंवदन्तीह सत्येयं या मति: सा गतिर्भवेत् ॥ १.११ ॥

Ashtavakra Gita 1.11: English Transliteration

muktābhimānī mukto hi baddho baddhābhimāny-api ।
kiṃ-vadantīha satyeyaṃ yā matiḥ sā gatir-bhavet ॥1.11॥

Ashtavakra Gita 1.11: Translation

One who assiduously feels that he is liberated becomes liberated. And one who feels that he is bound becomes bound. The proverb current here is true. Whatever one thinks, that he really becomes.

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Ashtavakra Samhita 1.12 The Self Is Witness (Sakshi), Non-Doer and Ever Free

आत्मा साक्षी विभु: पूर्ण एको मुक्तश्चिदक्रिय: ।
असङ्गो नि:स्पृह: शान्तो भ्रमात्संसारवानिव ॥ १.१२ ॥

Ashtavakra Gita 1.12: English Transliteration

ātmā sākṣī vibhuḥ pūrṇa eko muktaś-cid-akriyaḥ ।
asaṅgo niḥspṛhaḥ śānto bhramāt-saṃsāravān-iva ॥1.12॥

Ashtavakra Gita 1.12: Translation

The Self is the witness, all-pervading, complete and full, singular, liberated. It is consciousness and hence non-acting. It is un-associated, absolutely desire-free, quiescent, peaceful. Only due to delusion, it appears to be worldly.

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Ashtavakra Samhita 1.13 Give Up Ego and Concepts, Abide as Pure Consciousness

कूटस्थं बोधमद्वैतमात्मानं परिभावय ।
आभासोऽहं भ्रमं मुक्त्वा भावं बाह्यमथान्तरम् ॥ १.१३ ॥

Ashtavakra Gita 1.13: English Transliteration

kūṭasthaṃ bodham-advaitam-ātmānaṃ paribhāvaya ।
ābhāso’haṃ bhramaṃ muktvā bhāvaṃ bāhyam-athāntaram ॥1.13॥

Ashtavakra Gita 1.13: Translation

Abandoning the illusion ‘I am the entity reflected by the mind’, equally eschewing all external and internal notions, ruminate over the Self, immutable, non-dual and sentient to the core.

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Ashtavakra Samhita 1.14 Cut Body-Identity with Knowledge ‘I Am Consciousness’

देहाभिमानपाशेन चिरं बद्धोऽसि पुत्रक ।
बोधोऽहं ज्ञानखड्गेन तन्निकृत्य सुखी भव ॥ १.१४ ॥

Ashtavakra Gita 1.14: English Transliteration

dehābhimāna-pāśena ciraṃ baddho’si putraka ।
bodho’haṃ jñāna-khaḍgena tan-nikṛtya sukhī bhava ॥1.14॥

Ashtavakra Gita 1.14: Translation

Dear child, you have for long been bound by the noose of body-consciousness. Cut it off with the sword of knowledge ‘I am Consciousness’, and be happy and relieved.

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Ashtavakra Samhita 1.15 You Are Ever Free; Even Seeking Samadhi Is Bondage

नि:सङ्गो निष्क्रियोऽसि त्वं स्वप्रकाशो निरञ्जन: ।
अयमेव हि ते बन्ध: समाधिमनुतिष्ठसि ॥ १.१५ ॥

Ashtavakra Gita 1.15: English Transliteration

niḥsaṅgo niṣkriyo’si tvaṃ svaprakāśo nirañjanaḥ ।
ayam-eva hi te bandhaḥ samādhim-anutiṣṭhasi ॥1.15॥

Ashtavakra Gita 1.15: Translation

You are free of clinging, free of activity, self-revealing, devoid of any blemish. This alone is your bondage, that you pursue samadhi, inner soul-absorption.

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Ashtavakra Samhita 1.16 The Universe Exists in You, the Pure Consciousness

त्वया व्याप्तमिदं विश्वं त्वयि प्रोतं यथार्थत: ।
शुद्धबुद्धस्वरूपस्त्वं मा गम: क्षुद्रचित्तताम् ॥ १.१६ ॥

Ashtavakra Gita 1.16: English Transliteration

tvayā vyāptam-idaṃ viśvaṃ tvayi protaṃ yathārthataḥ ।
śuddha-buddha-svarūpas-tvaṃ mā gamaḥ kṣudra-cittatām ॥1.16॥

Ashtavakra Gita 1.16: Translation

This universe is permeated by you. Nay, in truth, it is woven in you, it exists in you. Your nature itself is pure, luminous. Be not given to small-mindedness.

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Ashtavakra Samhita 1.17 Free of Desires, Aspire Only for Consciousness

निरपेक्षो निर्विकारो निर्भर: शीतलाशय: ।
अगाधबुद्धिरक्षुब्धो भव चिन्मात्रवासन: ॥ १.१७ ॥

Ashtavakra Gita 1.17: English Transliteration

nirapekṣo nirvikāro nirbharaḥ śītalāśayaḥ ।
agādha-buddhir-akṣubdho bhava cin-mātra-vāsanaḥ ॥1.17॥

Ashtavakra Gita 1.17: Translation

Free of expectation, formless, unboundedly full, with a cool disposition, with unfathomable intelligence, un-agitated, aspire only for Consciousness.

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Ashtavakra Samhita 1.18 The Formless Alone Is Real, Beyond Birth and Death

साकारमनृतं विद्धि निराकारं तु निश्चलम् ।
एतत्तत्त्वोपदेशेन न पुनर्भवसम्भव: ॥ १.१८ ॥

Ashtavakra Gita 1.18: English Transliteration

sākāram-anṛtaṃ viddhi nirākāraṃ tu niścalam ।
etat-tattvopadeśena na punar-bhava-sambhavaḥ ॥1.18॥

Ashtavakra Gita 1.18: Translation

Know that anything with form is unreal, and whatever is formless is immovable. By dint of this truthful instruction, there will be no further birth.

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Ashtavakra Samhita 1.19 The Supreme Lord Exists Inside and Outside the Body

यथैवादर्शमध्यस्थे रूपेऽन्त: परितस्तु स: ।
तथैवास्मिन् शरीरेऽन्त: परित: परमेश्वर: ॥ १.१९ ॥

Ashtavakra Gita 1.19: English Transliteration

yathaivādarśa-madhyasthe rūpe’ntaḥ paritas-tu saḥ ।
tathaivāsmin śarīre’ntaḥ paritaḥ parameśvaraḥ ॥1.19॥

Ashtavakra Gita 1.19: Translation

As the mirror is present inside and outside the object it reflects, so too the Supreme Lord exists inside and outside this body.

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Ashtavakra Samhita 1.20 Brahman Is All-Pervading, Inside and Outside All Beings

एकं सर्वगतं व्योम बहिरन्तर्यथा घटे ।
नित्यं निरन्तरं ब्रह्म सर्वभूतगणे तथा ॥ १.२० ॥

Ashtavakra Gita 1.20: English Transliteration

ekaṃ sarva-gataṃ vyoma bahir-antar-yathā ghaṭe ।
nityaṃ nirantaraṃ brahma sarva-bhūta-gaṇe tathā ॥1.20 ॥

Ashtavakra Gita 1.20: Translation

The all-pervading space is inside and outside the jar. Likewise, the eternal, ever-present Brahman, the Supreme Reality, is inside and outside all beings and existences.

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