Ashtavakra Gita 9.8 -

Spirituality implies viveka (discrimination) and vairagya (dispassion) alike. Both getting strong lead the seeker to renunciation. But renounce what and how? Our body is not born of our volition. Nor does the world exist because we want. Our whole life rests upon factors clearly not under our option or control. If our life and world are not our optional outcome, will it be right to tamper with them? And will it have any effect too?

So, do not attempt to leave anything physically. Everything in the world moves of its own accord. Why then wrestle with anything, with like and dislike, preference and prejudice? Without our desire, earth revolves, sun and moon rise and set. So leave them all to their natural courses. Flow like a log in the river. Desire is redundant. Leave it all. Then will the world have been left. Desire extinction is world renunciation.

Once desires no more linger, you are free to do anything, be anywhere, joyfully. Desire is the bondage. Its absence is real freedom.

Sage Vasishtha tells Rama (Laghu-yoga-vāsishṭha 4.5.20 ), in the 18-day dialogue transpired in Ayodhya palace: “Bondage is the binding effort of desires. Liberation is the dissolution of desires. Leave desires, and then leave the aspiration for liberation as well.” What a profound statement! Desire-extinction is itself the ecstatic liberational fullness.