Ashtavakra Gita 2.9 - Self-Realization and the Nature of Consciousness

Janaka asserts again that the Universe is no real creation. It is a conception of our mind, a superimposition on the Self, to illustrate which, classical examples are used. The subject and its exposition were in vogue right from prehistoric times. That is how Janaka uses them freely, giving us an insight into how ancient is this knowledge and its exposition.

The instances of silver in the mother of pearl, and snake in rope are popular even today. Janaka’s words reveal how a system of thought can gain such widespread currency.

Janaka adds the instance of water in sunbeam. This is common in deserts. Mirage is an illusory formation, caused by sunbeam. When you ride on tarred road in hot sun, you will notice water spread on the road at a distance. But as you go further, it will have vanished.

Within our body, in the mind, a huge Universe cannot be seen or felt. Nonetheless, every one experiences it. Naturally, the sight is not true. It cannot be explained as real or factual. Hence we call it unreal, illusory. Any display, for which we cannot adduce a proper cause, is illusion, illusory. Janaka asserts after hearing the Sage for a while that the Universe is but an illusion.

The idea of the witness as opposed to the witnessed, went deep into the king, making his perception clear and firm. This is how knowledge works and transforms the seeker.