In this wonderful satsang, Nutan Swamiji recaps the slokas 2.1.1 to 2.1.3 discussed in the last satsang, shedding light on the important words by explaining to us their deeper and profound meaning.
The aim of Sadhana is to overcome our deep-rooted differential notions and become integrated with the universe. Remembering these 'key-words' can help us overcome constrictedness and become expansive and light and accept any situation with equanimity.
Swamiji enlightens us that everything in this objective creation is like sparks from the fire, they are nothing other than consciousness in essence (Sarupah). The whole creation is only an appearance in consciousness - there is no causal chain. Everything is 'Purusha' in reality (vivarta srishti). Consciousness is the ultimate brilliance, which reveals itself and everything else (divyah). It is by knowing and identifying with Consciousness alone, that all our enquiries will find its answers and help us transcend death!
Swamiji will be discussing 'Voice of Upanishads'. The Global Satsang will be based on Kathopanishad and Mundakopanishad. | Live Satsangs with Spiritual Masters on Tuesday/Thursday/Saturday at 8 pm IST/10:30 am EDT/ 10:30 pm MST.
#globalsatsang #nutanswamiji #enlightenedliving
Subscribe to our newsletter: www.bhoomananda.org/#freeeservices-form
Publications: www.bhoomananda.org/store ( Email: firstname.lastname@example.org)
Handout: www.bhoomananda.org/event-handouts/ (Also in comments section)
Whatsapp: +91 8547960362
Narayanashrama Tapovanam, an Ashram located in Thrissur, Kerala, embodies the unique tradition of Guru-shishya Parampara, disseminating Brahmavidya (Science of Self-knowledge) through regular classes, satsangs, and above all, through learning in the association of a realized spiritual master.
Those days, there were many rats staying in various pockets of the tiled roof. My room had a very low ceiling and I could even touch the roof tiles. At night, I would see big, big rats running around just near me.
I got back to my daily chores, but the scene remained in my mind – the old man’s wrinkled face, his gleaming eyes, the contentment he enjoyed, his refusal to accept more than ‘his minimum needs’! How many of us can take such a stand?
Bhakti is not so much in the worship with flowers, garlands, lamps or incense sticks. Neither it is in chanting His names and praises. It is verily in living and acting according to the wish of the Lord, pleasing Him, imbibing qualities and attitudes that He wants us to imbibe.