In this talk, Swamiji continues to discuss the meaning and significance of liberation.
He says that Moksha or liberation is often misinterpreted as freedom from rebirth. It is a religious concept. A seeker will have to outlive his/her religious beliefs and concepts. In order to tread the spiritual path, our general beliefs have to be reformed and raised to new dimensions. By repeated introspection, we have to understand that Moksha means freedom from the shackles of our mind, heart and intelligence.
Swamiji begins the 18th chapter by discussing the question of Arjuna seeking to know the essence of Sannyasa and Tyaga. Explaining them, he says that Sannyasa and Tyaga are the internal coordinates of the mind.
One who performs all actions renouncing the doer-ship and the subjective result of the work is a real sannyasi and a yogi. He understands that satisfaction is internal and does everything that comes in his way without any desire. The knowledge that his personality is a part of this nature and is functioning on its dictates makes him renounce his doer-ship and clinging towards his activities, says Swamiji.
Shlokas Discussed: (18. 1 & 2)
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Narayanashrama Tapovanam, an Ashram located in Thrissur, Kerala, embodies the unique tradition of Guru-shishya Parampara, disseminating Brahmavidya (Science of Self-knowledge) through regular classes, satsangs, and above all, through learning in the association of a realized spiritual master.
Intro video and Thumbnails created from free images and videos from www.pexels.com and www.pixabay.com
Those days, there were many rats staying in various pockets of the tiled roof. My room had a very low ceiling and I could even touch the roof tiles. At night, I would see big, big rats running around just near me.
I got back to my daily chores, but the scene remained in my mind – the old man’s wrinkled face, his gleaming eyes, the contentment he enjoyed, his refusal to accept more than ‘his minimum needs’! How many of us can take such a stand?
Bhakti is not so much in the worship with flowers, garlands, lamps or incense sticks. Neither it is in chanting His names and praises. It is verily in living and acting according to the wish of the Lord, pleasing Him, imbibing qualities and attitudes that He wants us to imbibe.