Vairagya

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    VIDEOS (42)

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    Swami Nirviseshananda Tirtha

    03 – Sadhana Chatushtaya (2023) – Swami Nirviseshananda Tirtha

    This is the third in a set of four talks on 'Sadhana Chatushtaya', based on Vivekachudamani, during the Sadhana Shibiram Jamshedpur held on 08 October 2023. In this Satsang, Swamiji elaborates on the four-fold qualities for Spiritual Pursuit-Viveka (Discrimination between the real and unreal), Vairagya (Impersonality and impartiality), Shat-Sampattih (Six-fold inner treasures or virtues) and Mumuksha (yearning for freedom).

    Audios (8)

    • The role of Vairagya in achieving joy, delight and contentment

      Swami Bhoomananda Tirtha

    • Viveka and Vairagya - The Twin pillars of Sadhana

      Swami Bhoomananda Tirtha

    • The Goal of Meditation

      Swami Bhoomananda Tirtha

    • Dispassion and Discrimination are the hallmark of true seeking

      Swami Bhoomananda Tirtha

    • Zenith of Devotion - Day 2

      Ma Gurupriya

    • Bhagavadgeeta – Sattva-Rajas-Tamas & Their Transcendence Ch.14 - Day 3

      Swami Nirviseshananda Tirtha

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    Articles (3)

    Ma Gurupriya

    Intoxicating Delusion

    Man remains oblivious of the fact that, with the rising and setting of the sun, life is shrinking every day. He is so much engrossed in the heavy burden of worldly activities that never is he aware that time, which is very precious, which could have been used for the pursuit of liberation, is simply passing by and is getting wasted.

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    Swami Bhoomananda Tirtha

    Influence of Gunas–Are we helpless?

    Everything is the effect of guṇas. Work, cessation, dream, sleep, wakefulness — all. But within these, the guṇas alone make you think, enquire, seek etc. See all as guṇas and flow with them. Do when you feel like doing. Stop and leave when you feel so. Be natural.

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    Swami Nirviseshananda Tirtha

    Vairāgya

    Vairāgya makes our mind free of possessiveness and selfishness. It liberates us from the fear of losing what we like and facing what we dislike, from preferential clinging and prejudicial intolerance.

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