Take away from your mind, O Arjuna, all sense of difference about the spiritual pursuit. It is the mind and intelligence that work in both cases. In Jñāna-niṣṭhā, they become very specific and exclusive. And in Karma-niṣṭhā, their application is broad, including all activities of worldly life. So, remove even the least sense of difference between the two niṣṭhās. For, they have the same emphasis as well as goal. Each will take the seeker to the same spiritual goal of inner fullness, abundance and ecstasy.
Read MoreYou should read and hear, but only to reflect upon what you have heard and read. By reflection the seeker must become clear about the...
Read MoreDoes not viveka, therefore, demand that between the short-living and everlasting goals, the discreet mind should choose the everlasting, not the short-living? Is not then one courting inferiority, downfall, if he refuses to accept buddhi-yoga and prefers to stick to the elusive path of desire-based ritualistic and secular actions?
Read MoreGita does not deal with the objective results of actions at all, where the rules and laws of the objective world prevail. Krishna, as well as Vedanta, speaks only about spirituality, the science of inner mind, intelligence and Self. Possession, dispossession, delusion, clarity, enlightenment, etc. are concepts that relate to the inner personality of the human.
Read MoreThe influence intelligence sheds in the mind is marvellous, subtle and deep. Mind can be acted upon by intelligence alone. That is why Krishna highlights buddhi, intelligence, and says it has to become clear, stable and resolute.
Read MoreThe real purpose of all religious as well as spiritual practices is to purify and transform our own mind.
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