This is the 183rd video in the playlist containing the ongoing weekly online Global Satsang series by Swami Bhoomananda Tirtha based on Bhagavad Gita. In this satsang, Poojya Swamiji explains that any seeker has to progressively grow from the Atma stithi, (remaining absorbed in Self) to Brahmi stithi, where everything appears as the same omnipresent spirit.
Enrich Every Day with Bhagavad Gita
Swami Bhoomananda Tirtha
The Path of Enquiry in Sadhana
Swami Bhoomananda Tirtha
Be Faithful to Deeksha Sadhana
Swami Bhoomananda Tirtha
Sadhana is a Pursuit for the Mind, not Reaching a Goal
Swami Bhoomananda Tirtha
How to Introspect On a Verse
Swami Bhoomananda Tirtha
Happiness and Misery are expressions of The Self
Swami Bhoomananda Tirtha
Neither matter nor energy is sentient and hence both cannot give rise to any idea, thought or design. At the same time, the whole creation is full of designs, sequences, orders, rhythms, cycles and the like. All these are possible only because of a Master source of creative intelligence, which has the supreme potential to create, uncreate and also to bring about change in the created.
Read MoreTo give, means to get back in abundance. As a mirror reflects your face, the good and noble pursuit called Yajña will shower back great...
Read MoreAll actions done by us will have to be as Yajña. How to do so? Do everything but without any delusional clinging (saṅga) to the inner psycho-intellectual outcome it brings about. Every act is done aiming to achieve a certain fruition. If such fruition is had or not, the performer’s mind should feel no delusional clinging to what transpires. It is clinging that hinders Yajña. Whatever act is done without clinging verily becomes sacrifice.
Read MoreTake away from your mind, O Arjuna, all sense of difference about the spiritual pursuit. It is the mind and intelligence that work in both cases. In Jñāna-niṣṭhā, they become very specific and exclusive. And in Karma-niṣṭhā, their application is broad, including all activities of worldly life. So, remove even the least sense of difference between the two niṣṭhās. For, they have the same emphasis as well as goal. Each will take the seeker to the same spiritual goal of inner fullness, abundance and ecstasy.
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