Chapter 13: Kṣetra-kṣetrajña-vibhāga-yoga: – Distinction between Object Field and its KnowerVerse 35
क्षेत्रक्षेत्रज्ञयोरेवमन्तरं ज्ञानचक्षुषा।
भूतप्रकृतिमोक्षं च ये विदुर्यान्ति ते परम् ॥
kṣetra-kṣetrajñayorevam-
antaraṃ jñāna-cakṣuṣā
bhūta-prakṛti-mokṣaṃ ca
ye vidur-yānti te param – 13.35
Those who, with the power of spiritual insight, know the difference between the Field (kshetra) and the Knower of the Field (Kshetrajña), and equally the truth about the freedom from the stronghold of Prakṛti, reach the Supreme.
Chapter 13: Kṣetra-kṣetrajña-vibhāga-yoga: – Distinction between Object Field and its Knower - Verse 35
Swami Bhoomananda Tirtha
Though Arjuna enquired about six items in the beginning of the chapter, and Krishna also explained them, in conclusion Krishna points only to the concepts of kshetra and Kshetrajña. Knowing the kshetra is rather easy, but to know the Kshetrajña is not so. If the kshetra is the object, Kshetrajña is the Subject. If kshetra is transforming, changeful, ever and ever, the Kshetrajña, the Self, is absolutely changeless, imperishable. In fact, the only changeless existence we can think of is the Kshetrajña, the Self.
The only place where one can search for and find the Kshetrajña, is within one’s own body. This is what everyone denotes by the term ‘I’, not knowing its real dimension. It is experiential to all. But, a full understanding of its difference from the kshetra, is to be realized by discrimination, contemplation and Self-absorption.
