Chapter 13: Kṣetra-kṣetrajña-vibhāga-yoga: – Distinction between Object Field and its KnowerVerse 23
उपद्रष्टानुमन्ता च भर्ता भोक्ता महेश्वर:।
परमात्मेति चाप्युक्तो देहेऽस्मिन्पुरुष: पर: ॥
upadraṣṭānumantā ca
bhartā bhoktā maheśvara:
paramātmeti cāpy-ukto
dehe’smin-puruṣa: para: – 13.23
Purusha, dwelling in the body, witnesses, permits, supports and experiences everything. The overlord of all, He is also said to be Paramātmā, the supreme Self.
Chapter 13: Kṣetra-kṣetrajña-vibhāga-yoga: – Distinction between Object Field and its Knower - Verse 23
Swami Bhoomananda Tirtha
Krishna has already stated that Kshetrajña is distinct from kshetra that consists of the whole creation, including our body and all changeful experiences in it. Here he says that the Purusha dwelling in this body is truly the transcendental, supreme Self, called Paramātmā. He is the unchanging witness as well as the sovereign Lord of all the activities and experiences.
Prakṛti remaining the object, outer and inner, Purusha shines as its distinct Subject. Despite this distinction, Purusha permeates throughout Prakṛti, causing and presiding over all that transpires in it. That such an indwelling presence is there, involved in but distinct from all changes, will be clear, if we enquire into ourselves.
The ‘I’ shines, involved with everything the body does, but ever distinct. The ‘I’ indicates this Purusha inhering in Prakṛti, but distinct from it, as the singular Subject, the supreme Self.
