O Mahātman, why should they not prostrate before You, as You are greater than even Brahmā (the Creator). You are the primordial Cause of all! O Infinite, the Lord of Devas, Abode of the Universe, You are the Imperishable, the Principle of existence and non-existence, as well as the Absolute that transcends both!
Now Arjuna seems to understand all that Krishna said earlier about the greatness and glories of the Self. There is no source for anything other than the Self in each body. Krishna is great and adorable to all because he has realized this Truth and displays it in its entirety.
Arjuna’s words portraying Krishna’s (the Self’s) grandeur are greatly suggestive. Raising Krishna to the supreme level, Arjuna argues: How could anybody avoid respecting such a one, the Source of all!