You are the Imperishable, the Absolute, the One to be known. You are the support and refuge of the Universe. You are inexhaustible, the protector of eternal dharma. You are the ever-present Purusha.
Significantly Arjuna attributes to Krishna all the characteristics, Krishna himself used in the 2nd chapter for the Self (2.17,20,24,25). Everyone is the Self. If the Self has all these attributes, everyone also carries them in ample measure. If Arjuna had understood the Self and its characteristics, he would not have yearned for glimpsing Viśva-rūpa.
Krishna’s physical body defies all these descriptions. The Self alone fulfills them. May the Viśva-rūpa interlude help seekers gain the right understanding about themselves as well as the world.