Chapter 8: Akṣara-brahma-yoga: – Comprehending the Imperishable RealityVerse 9-10
कविं पुराणमनुशासितारमणोरणीयांसमनुस्मरेद्य: ।
सर्वस्य धातारमचिन्त्यरूपमादित्यवर्णं तमस: परस्तात् ॥
kaviṃ purāṇam-anuśāsitāram-
aṇor-aṇīyāṃsam-anusmared-ya:
sarvasya dhātāram-acintyarūpam-
ādityavarṇaṃ tamasa: parastāt – 8.9
प्रयाणकाले मनसाचलेन भक्त्या युक्तो योगबलेन चैव ।
भ्रुवोर्मध्ये प्राणमावेश्य सम्यक् स तं परं पुरुषमुपैति दिव्यम् ॥
prayāṇa-kāle manasācalena
bhaktyā yukto yoga-balena caiva
bhruvor-madhye prāṇam-āveśya samyak
sa taṃ paraṃ puruṣam-upaiti divyam – 8.10
He who remembers the all-knowing, the most ancient, the governor, subtler than even the subtlest particle, sustainer of all, transcendental, luminous like the sun, but reigning beyond darkness; …
… he, even at the time of departure, with unwavering mind, imbued with devotion, integrated and strengthened by spiritual pursuit, fixing his prāṇa well between the eye-brows, attains that supreme divine Lord.
Chapter 8: Akṣara-brahma-yoga: – Comprehending the Imperishable Reality - Verse 9
Ma Gurupriya
Krishna provides tips for true spiritual reflection and contemplation. The only way to access the invisible supreme Presence is to contemplate upon Its qualities.
The all-knowing Supreme was present even in the earliest times. Subtler than the atom, it permeates and sustains all. It is not accessible to thoughts. It is the inner brilliance that reveals even darkness. It is in the nature of sentience.
Eyes closed, when one cannot see light, it cognizes the emergence and subsidence of thoughts, emotions, etc. It is thus the inner splendour, revealing all inner presences and products. Light is visual brilliance. This is inner spiritual effulgence.
As one has the option and scope to employ the senses and interact with the objects, so he has the intrinsic power to withdraw from the senses and dive into the inner nectar. Krishna depicts how this rare feat can be done, even at the last moment of one’s life.
One must have the strength of devotion and the power of spirituality. Only then the mind will turn towards God, leaving all other cravings, fears and doubts as to what will follow him in the end.
Krishna adds that he should focus in between the eyebrows, to help his ‘centration’. All this done, if he contemplates on supreme Divinity, he will reach that Abode.
