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In this Satsang, explaining the verses of the Bhagavad Gita, Swamiji speaks about the expansive, universal vision of a Yogi. One who perceives the same Self everywhere, in both Sukha and in Duhkha, is considered the Supreme Yogi. He sees both sukha (joy) and duhkha (sorrow) as extensions of the same Truth.

For a seeker, the journey begins with experiencing the Self within the body. But through constant introspection and reasoning, he realizes that the Self is not confined to the body—it pervades everywhere. It permeates the paanchabhutik body and also permeates the panchabhutas in the whole creation.

When the omnipresence of the Self is understood, one’s vision expands. With a universal outlook, he lives and moves naturally, and joyfully. His every thought, and awareness reveals only Brahman (the universal presence) to him. Outwardly he may be acting and interacting in any manner, but inwardly he is well-established in the Self.

All the shackles of his mind and intelligence get dissolved and he becomes liberated. Whatever the external situation, he remains contented. He becomes a towering personality, deriving strength from the knowledge of his own identity. He moves in the world immersed in the bliss of self-knowledge.

Shlokas chanted in the Satsang:
5:40 - आत्मौपम्येन सर्वत्र समं पश्यति... Bhagavad Gita 6.32
9:38 - आत्मानात्मप्रतीतिः प्रथममभिहिता.... Shatashloki 3
26:02 - आत्मा त्वं गिरिजा मतिः सहचराः प्राणाः... Shiva Manasa Puja 4
34:48 - सम्पूर्णं जगदेव नन्दनवनं सर्वेऽपि कल्पद्रुमाः... Dhanyāṣtakam
45:48 - दिगम्बरो वापि च साम्बरो वा त्वगम्बरो... Vivekacūḍāmaṇi 540
53:24 - क्वचिन्मूढो विद्वान् क्वचिदपि.... Vivekacūḍāmaṇi 542
59:25 - निर्धनोऽपि सदा तुष्टोऽप्यसहायो महाबलः... Vivekacūḍāmaṇi 543
1:01:21 - बुद्धिर् बलम् यशो धैर्यम् निर्भयत्वम्...
1:15:23 - न हि मे परदाराणां दृष्टिर्विषयवर्तिनः... sundarakāṇḍaṃ 11.38

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Narayanashrama Tapovanam, an Ashram located in Thrissur, Kerala, embodies the unique tradition of Guru-shishya Parampara, disseminating Brahmavidya (Science of Self-knowledge) through regular classes, satsangs, and above all, through learning in the association of a realized spiritual master.