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    VIDEOS (69)

    Swami Nirviseshananda Tirtha

    185 – by Swami Nirviseshananda Tirtha – Taittiriya Upanishad – 8

    This is the 185th video in the playlist containing the ongoing weekly online Global Satsang series by Swami Nirviseshananda Tirtha ji. In this Satsang, Swamiji discusses the initial part of Taittiriya Upanishad where the Upanishad speaks about how chanting can be converted into a Sadhana, in the path of knowledge.

    Audios (3)

    • Hinduism is very rational

      Swami Bhoomananda Tirtha

    • How does one cultivate attention?

      Swami Bhoomananda Tirtha

    • Zenith of Devotion - Day 3

      Ma Gurupriya

    Articles (5)

    Swami Bhoomananda Tirtha

    28 | On Bhagavad Gita | Limbs of the Cosmic Yajna Cycle

    Neither matter nor energy is sentient and hence both cannot give rise to any idea, thought or design. At the same time, the whole creation is full of designs, sequences, orders, rhythms, cycles and the like. All these are possible only because of a Master source of creative intelligence, which has the supreme potential to create, uncreate and also to bring about change in the created.

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    Swami Bhoomananda Tirtha

    24 | On Bhagavad Gita | Experiencing Brahma-nirvana

    Do not animals and birds live? Do they have desires like humans have? What about plants, trees and creepers? You cannot attribute desires to them. All of them live; their lineages also continue. They never indulge in desires. Learn the lesson from them and live, move and pursue the natural course of life joyfully, harmoniously, in a fulfilling manner.

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    Ma Gurupriya

    Purity of Mind

    A Mahatma had a rich disciple who, in spite of repeated advice of the Guru, would make no effort to purify his heart and mind. But at the same time, the disciple used to pester the Guru for bestowing on him Brahma- jnāna (knowledge of Truth – Brahman).

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    Swami Bhoomananda Tirtha

    The mystery called Mind

    Mind can also be said to be something alien to the Soul, which veils the latter in a mysterious manner. It is all a question of which description suits your taste and becomes comprehensible for you

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