Brahman
SCRIPTURES
- Aparokshanubhuti Ashtavakra Samhita Bhagavad Gita Bhaja Govindam Brihadaranyaka Upanishad Guru Ashtakam Guru Gita Isa Upanishad Katha Upanishad Kenopanishad Lingashtakam Madhurashtakam Mahabharata Mundakopanishad Sarva Vedanta Siddhanta Sara Sangrahah Saundarya Lahari Shanti Mantras Shvetashvatara Upanishad Srimad Bhagavatam Subhashitam Taittiriya Upanishad Upadesha Panchakam Vairagya Shatakam Vishnusahasranama Vivekachudamani Yogavasishtha Ramayanam
PLAYLISTS
- Ashtothara Shatanamavali Atma Sudha (Fountain of Bliss) Atma Sudha Verse by Verse (Fountain of Bliss) Bhagavad Gita Bhagavad Gita - Listen and Learn Bhagavad Gita - Verse by Verse Bhagavad Gita Chapter 15 Bhajans Essential Shlokas For Memorization (Bhagavad Gita) Evening Prayers Inner Embrace Inner Embrace Verse by Verse Morning Prayers Song of the Soul Song of the Soul - Verse by Verse Verses for Introspection Vishnusahasranama
PLAYLISTS
- Bhagavadgeeta – A Revolutionary Message Bhagavadgeeta – Sattva-Rajas-Tamas & Their Transcendence Ch.14 Prabhata Rashmih - Malayalam Prabhata Rashmih Prabhata Rashmih - Austerity and Renunciation Prabhata Rashmih - Brahmavidya Prabhata Rashmih - Discover Spirituality Prabhata Rashmih - How to Lead Life towards Fulfillment Prabhata Rashmih - Introspection, the knowledge austerity Prabhata Rashmih - Meditation - The Purpose and the Process Prabhata Rashmih - Mind - Its Mysteries and how to Spiritualize it Prabhata Rashmih - Nurturing Good Qualities Prabhata Rashmih - The Eternal Relevance of Scriptures Prabhata Rashmih - The Nature of Consciousness Prabhata Rashmih - The Practice of Sadhana Prabhata Rashmih - The Relationship with God Prabhata Rashmih - The Role of a Guru Prabhata Rashmih - What is it to be spiritual and its benefits Prabhata Rashmih - Where lies True Dharma Prabhata Rashmih – Interactional Sadhana, its role and means Prabhata Rashmih – Making Devotion Wholesome Prabhata Rashmih – The Unique Philosophy of the Bhagavad Gita Realise the Self - Here and Now The Majesty of the Mind Zenith of Devotion
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VIDEOS (126)
Swami Nirviseshananda Tirtha
267 – Taittiriya Upanishad – 35 | Voice of Upanishads | Swami Nirviseshananda Tirtha
This is the 267th video in the playlist containing the ongoing weekly online Global Satsang series by Swami Nirviseshananda Tirtha ji. In this Satsang, Swamiji explains that the Upanishads have a complete, wholesome vision of life that includes both spiritual realization and worldly welfare.
Swami Nirviseshananda Tirtha
266 – Taittiriya Upanishad – 34 | Voice of Upanishads | Swami Nirviseshananda Tirtha
Swami Nirviseshananda Tirtha
265 – Taittiriya Upanishad – 33 | Voice of Upanishads | Swami Nirviseshananda Tirtha
Audios (4)
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Hinduism is very rational
Swami Bhoomananda Tirtha
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OM represents the Three States of Consciousness
Swami Bhoomananda Tirtha
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How does one cultivate attention?
Swami Bhoomananda Tirtha
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Zenith of Devotion - Day 3
Ma Gurupriya
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Articles (9)
Swami Bhoomananda Tirtha
55 | On Bhagavad Gita | The Pinnacle of Yogic Perfection & Sarva-bhūta-hitatva
Krishna presents the pinnacle, the zenith, of yogic perfection, explaining how the inner experience of spiritual happiness is to be enlarged to become constant and wholesome.
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54 | On Bhagavad Gita | Expansion in Vision – from Self to Brahman
Krishna highlights how ātma-sukha, meaning what one experiences within his body in and from the Self, inwardly, can expand itself to Brahma-sukha, and what is the process of achieving this endless expansion.
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Swami Bhoomananda Tirtha
53 | On Bhagavad Gita | How a Knower of Brahman Abides in Brahman
Krishna beautifully disentangled the mystery of jnana-nishtha – how to be established in Knowledge – while still engaged in day-to-day life and activities.
Read More Swami Bhoomananda Tirtha
43 | On Bhagavad Gita | Jñāna-Sādhanā – Knowledge Austerity
In the Knowledge Austerity, nothing is to be thought of or enquired into; rather, the very thinking and enquiring processes are to be dissolved into their own source, into the Self. This is actually an inner, subtle, refined process – an austerity in which mind and intelligence alone are employed. This is the real jñāna-sādhanā.
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