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का चिन्ता मम जीवने यदि हरिर्विश्वम्भरो गीयते
नो चेदर्भकजीवनाय जननीस्तन्यं कथं नि:सरेत् ।
इत्यालोच्य मुहुर्मुहुर्यदुपते लक्ष्मीपते केवलं
तत्-पादाम्बुजचिन्तनेन सततं कालो मया नीयते ॥
– चाणक्यनीति: १०-१७

kā cintā mama jīvane yadi harir-viśvambharo gīyate
no ced-arbhaka-jīvanāya jananī-stanyaṃ kathaṃ ni:saret ।
ityālocya muhur-muhur-yadupate lakṣmīpate kevalaṃ
tat-pādāmbuja-cintanena satataṃ kālo mayā nīyate ।।
– Cāṇakyanīti: 10-17

“What anxiety can there be in my life if the Lord (Hari) is praised or known as all-pervading and all-sustaining? Or else (if the Lord is not all sustaining), how mother’s breast shall secrete for (saving and nourishing) the life of the newborn? Pondering over this truth again and again, O Lord (Yadupati or Krishna, Lakshmipati or Vishnu), time is spent by me remaining exclusively, in the constant thought of Your Lotus-feet.”