Relationships
SCRIPTURES
- Aparokshanubhuti Ashtavakra Samhita Bhagavad Gita Bhaja Govindam Brihadaranyaka Upanishad Guru Ashtakam Guru Gita Isa Upanishad Katha Upanishad Kenopanishad Lingashtakam Madhurashtakam Mahabharata Mundakopanishad Sarva Vedanta Siddhanta Sara Sangrahah Saundarya Lahari Shanti Mantras Shvetashvatara Upanishad Srimad Bhagavatam Subhashitam Taittiriya Upanishad Upadesha Panchakam Vairagya Shatakam Vishnusahasranama Vivekachudamani Yogavasishtha Ramayanam
PLAYLISTS
- Ashtothara Shatanamavali Atma Sudha (Fountain of Bliss) Atma Sudha Verse by Verse (Fountain of Bliss) Bhagavad Gita Bhagavad Gita - Listen and Learn Bhagavad Gita - Verse by Verse Bhagavad Gita Chapter 15 Bhajans Essential Shlokas For Memorization (Bhagavad Gita) Evening Prayers Inner Embrace Inner Embrace Verse by Verse Morning Prayers Song of the Soul Song of the Soul - Verse by Verse Verses for Introspection Vishnusahasranama
PLAYLISTS
- Bhagavadgeeta – A Revolutionary Message Bhagavadgeeta – Sattva-Rajas-Tamas & Their Transcendence Ch.14 Prabhata Rashmih - Malayalam Prabhata Rashmih Prabhata Rashmih - Austerity and Renunciation Prabhata Rashmih - Brahmavidya Prabhata Rashmih - Discover Spirituality Prabhata Rashmih - How to Lead Life towards Fulfillment Prabhata Rashmih - Introspection, the knowledge austerity Prabhata Rashmih - Meditation - The Purpose and the Process Prabhata Rashmih - Mind - Its Mysteries and how to Spiritualize it Prabhata Rashmih - Nurturing Good Qualities Prabhata Rashmih - The Eternal Relevance of Scriptures Prabhata Rashmih - The Nature of Consciousness Prabhata Rashmih - The Practice of Sadhana Prabhata Rashmih - The Relationship with God Prabhata Rashmih - The Role of a Guru Prabhata Rashmih - What is it to be spiritual and its benefits Prabhata Rashmih - Where lies True Dharma Prabhata Rashmih – Interactional Sadhana, its role and means Prabhata Rashmih – Making Devotion Wholesome Prabhata Rashmih – The Unique Philosophy of the Bhagavad Gita Realise the Self - Here and Now The Majesty of the Mind Zenith of Devotion
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“Appreciate and accommodate others, whatever be their nature.” - Poojya Swamiji
VIDEOS (3)
Swami Nirviseshananda Tirtha
042 – by Swami Nirviseshananda Tirtha – Nurturing enquiry
This is the 42nd video in the playlist containing the 'Words of Wisdom' series of short videos in english by our Spiritual Masters.
Swami Nirviseshananda Tirtha
038 – by Swami Nirviseshananda Tirtha – Inculcating and imbibing virtues
Swami Nirviseshananda Tirtha
020 – by Swami Nirviseshananda Tirtha – How to react to adverse situations in life?
Audios (4)
Activate the mind and intelligence in an enriching manner
Swami Bhoomananda Tirtha
How to Lead a Good Family Life
Swami Bhoomananda Tirtha
How to handle Irritation of the Mind
Swami Bhoomananda Tirtha
Assimilate Interactional Outcomes
Swami Bhoomananda Tirtha
Articles (6)
Swami Bhoomananda Tirtha
Quarrel in Relationships
As you grow older, naturally you will start observing your parents and grandparents. You will come to understand their deficiencies, defects, etc. You should never condemn them or ridicule them. Instead, learn to avoid these defects in your own life.
Read MoreMa Gurupriya
Intoxicating Delusion
Man remains oblivious of the fact that, with the rising and setting of the sun, life is shrinking every day. He is so much engrossed in the heavy burden of worldly activities that never is he aware that time, which is very precious, which could have been used for the pursuit of liberation, is simply passing by and is getting wasted.
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Ma Gurupriya
True Relationship
गुरुर्न स स्यात्स्वजनो न स स्यात्पिता
न स स्याज्जननी न सा स्यात् ।
दैवं न तत्स्यान्न पतिश्च स स्यान्न
मोचयेद्यः समुपेतमृत्युम् ॥
gururna sa syāt–svajano na sa syāt–pitā
na sa syājjananī na sā syāt |
daivaṁ na tatsyān–na patiśca sa syān–na
mocayedyaḥ samupeta–mṛtyum ||
Swami Bhoomananda Tirtha
Handling your afflicted mind
The interaction you have in life will also be with the good and bad, and the consequences will definitely be experienced by you. Rather than worrying about who is good and who is bad, particularly who is bad – because the ‘bad’ makes you suffer – why don’t you focus on the important factor that “it is I who suffer”?
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