Rely fully on the same Supreme Power from now on. This reliance has nothing to do with That. But it has everything to do with your mind, yourself.
Read MoreAs soon as I started studying Physics, I fell in love with it. Study of Physics has always given rise to impersonality and humility in my mind. I would not like to study a science subject that could not be related to deeper harmony and the concept of unity in diversity. So, studying Physics was verily a spiritual sādhanā for me.
Read MoreBy spiritual practice, you must be able to absorb and assimilate any input from the world, and at the same time, generate timely response to deal with whatever difficult situations and impacts you face.
Read MoreWhat is the correct sādhanā? How long should it continue? What is the actual goal? When will I achieve it? Poojya Swamiji, graciously, addresses the seekers, throwing light on these matters.
Read MoreThe dream is inside the body. It is individualistic in nature. But wakefulness is a state, recurring regularly with many together remaining awake alike for...
Read MoreHari Om Tat Sat. Jai Guru. Jai Guru. Today is a very auspicious day. I always describe Gurupoornima as the most holy and benedictory day...
Read MoreWhile interactional sadhana strengthens, deepens and enhances your individual pursuit, both these are verily enriched and empowered by taking up collective sadhana. Only when there is a collective programme, all of you will come together and join.
Read MoreThe word ‘Gurutva’ means profundity, solemnity, dignity and loftiness. In spiritual life, it implies the ability to receive, retain, and give. As one progresses, he must ultimately resemble the sky and God!
Read MoreExpectations must become extinct. Liberation is vāsanā-tānavam—extinction of desires. Desires will not fall the way you want, but will fall. Recognize the place for extinction of desires, and allow them to settle.
Read Moreनिष्किंञ्चना मय्यनुरक्तचेतसः शान्ता महान्तोऽखिलजीववत्सलाः। कामैरनालब्धधियो जुषन्ति यत् तन्नैरपेक्ष्यं न विदुः सुखं मम ।। niṣkiṁncanā mayyanuraktacetasaḥ śāntā mahānto'khilajīvavatsalāḥ| kāmairanālabdhadhiyo juṣanti yat tannairapekṣyaṁ na viduḥ sukhaṁ mama ||
Read MoreThrough the Teacher’s responses to various situations, we get a touch of his vision – his love and his dispassion. In receiving his comments and accepting the corrections, our ego gets sublimated. In working with the co-disciples and accommodating others lovingly as the Guru does, our minds expand.
Read MoreFor the worldly-minded, siddhi and asiddhi relate to worldly efforts. For the seeker, these relate to his sadhana. Equanimity applies to both alike. So, be indifferent or harmonious, and carry on.
Read MoreMind can also be said to be something alien to the Soul, which veils the latter in a mysterious manner. It is all a question of which description suits your taste and becomes comprehensible for you
Read MoreTo think that the practice of samādhi is the finale in spiritual life is wrong. The man of perfection is not one who is permanently immersed in samādhi. Even Samādhi is a state or avastha.
Read MoreWhatever you do, wherever you are, you can pursue constant introspectional sadhana of refinement and purification. In fact it should be so.
Read MoreSuppose you have a little depression or disinterestedness today – what of that? Let it remain. Be at home even with that. Know that as it has come in so also will it pass off. If you keep this elevated attitude, soon you will find that the depressive moods will become less frequent.
Read MoreFor Jnana, meditation is a necessary step. But, for getting the Knowledge established, to become a Jnanin, the seeker has to outlive meditation and practise a continuous and wholesome sadhana.
Read MoreDo not then look at thoughts or memories as disturbances, unfriendly or alien. Let them come or not, mind remains as Consciousness alone. Legs are legs whether they walk or run or sit. Think of this truth and allow all the mind-work to be on
Read MoreThe existence of the Atma is always absolute. Its manner of expression includes that which you call ‘the world’. This is the truth. But this truth will remain a mystery until the seeker’s mind becomes crystal clear, desire-free and stable under all conditions. The least trace of impurity any time will impair his vision
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