What is the correct sādhanā? How long should it continue? What is the actual goal? When will I achieve it? Poojya Swamiji, graciously, addresses the seekers, throwing light on these matters.
Read MoreIt is wrong to think that we cannot work without desires. Desire need not be a motivating force at all if one learns to live naturally. Does the earth need any desire to go around the sun? Do the trees grow and blossom motivated by any desire? In fact, desires hinder our natural efficiency and perfection.
Read MoreAny earnest seeker will not have a question on the need for having a Guru to lead him safely and fast to his goal. You want to reach somewhere. You do not clearly know the destination. If someone knows and is ready to help you, why think further about it at all?
Read MoreAll the interactions senses have with the world objects do bring about only the sukha-duhkha dvandvas, nothing more or different. When you are able to meet and dissolve the sukha-duhkhas, you can deal with the world as a whole, in full. Is this not a clear, inner victory over the world?
Read MoreDoubt is nothing new. Krishna made Arjuna introspect over his doubt and grief and automatically the doubt vanished.
Read MoreIn spirituality the ‘I’ in us, the inmost Truth of our being, is finally discovered as God. So, spiritual sadhana starts when we stop looking outside and start looking within to find out “Who am I”.
Read MoreThe power that sustains your life in good and bad, in prosperity and adversity, in success and failure, is called dharma.
Read MoreWhen there is a close harmony between the knowing intelligence and the willful mind, equally between the external body and senses, good and effective actions proceed and they bring about the desired outcome. Otherwise not. Whether you believe in God or not, does not matter. What is required is a conscientious striving.
Read MoreNourishment for intelligence is Knowledge, for mind is emotions. So, you must develop good emotions – love, sympathy, sacrifice – for the mind, and elevate your intelligence with greater and greater Knowledge.
Read MoreModeration is the watchword for every one of you. Krishna says the Yoga of Bhagavad Gita will become relevant and effective, provided we are moderate. Eat moderately, sleep moderately, exert moderately, listen to moderately and speak moderately.
Read MoreThe Dharmakshetra aggravated Duryodhana’s wickedness and made him behave condescendingly to his elders while Arjuna, though gravely aggrieved, was led to a deep spiritual enquiry which crowned him with supreme inner enlightenment.
Read MoreBhagavad Gita presents the most puzzling interactional human life, enlightening and enriching you with the knowledge, skills and merits to face and overcome interactional challenges, unhurt and unaffected.
Read MoreHow to give children a taste of a liberal mindset, a value-oriented life? Perhaps stories will help them understand the real taste of human values. Of course, thereafter they have to live the values to get established in them.
Read MoreA Mahatma had a rich disciple who, in spite of repeated advice of the Guru, would make no effort to purify his heart and mind. But at the same time, the disciple used to pester the Guru for bestowing on him Brahma- jnāna (knowledge of Truth – Brahman).
Read MoreAn enlightening, moving and heart-warming correspondence between Nutan Swamiji and a young girl, which addresses the difficulties of many intellectuals.
Read MoreThe Experiential Vedanta program, in my earnest opinion, has the unique and divine ability in the participant-seeker to trigger a sublime process of internal enhancement, empowerment, and fulfillment.
Read Moreवयमिह परितुष्टा वल्कलैस्त्वं दुकूलै:सम इव परितोषो निर्विशेषो विशेष: ।स तु भवतु दरिद्रो यस्य तृष्णा विशाला मनसि च परितुष्टे कोऽर्थवान् को दरिद्र: ।। vayamiha parituṣṭā valkalaistvaṁ dukūlaiḥ sama iva paritoṣo nirviśeṣo viśeṣaḥ |sa tu bhavatu daridro yasya tṛṣṇā viśālā manasi ca parituṣṭe ko'rthavān ko daridraḥ ||
Read Moreनिष्किंञ्चना मय्यनुरक्तचेतसः शान्ता महान्तोऽखिलजीववत्सलाः। कामैरनालब्धधियो जुषन्ति यत् तन्नैरपेक्ष्यं न विदुः सुखं मम ।। niṣkiṁncanā mayyanuraktacetasaḥ śāntā mahānto'khilajīvavatsalāḥ| kāmairanālabdhadhiyo juṣanti yat tannairapekṣyaṁ na viduḥ sukhaṁ mama ||
Read Moreनायं जनो मे सुखदुःखहेतु र्न देवतात्मा ग्रहकर्मकालाः। मनः परं कारणमामनन्ति संसारचक्रं परिवर्तयेद्यत्।। nāyaṁ jano me sukha-duḥkha-hetur-na devatātmā graha-karma-kālāḥ | manaḥ paraṁ kāraṇam-āmananti saṁsāra-cakraṁ parivartayed-yat ||
Read Moreआकाशवल्लेपविदूरगोहं
आदित्यवद्भास्यविलक्षणोऽहम् ।
अहार्यवन्नित्यविनिश्चलोऽहं
अम्भोधिवत्पारविवर्जितोऽहम् ।।
ākāśavallepavidūrago'haṁ
ādityavadbhāsyavilakṣaṇo'ham |
ahāryavannityaviniścalo'haṁ
ambhodhivatpāravivarjito'ham ||
पूर्णे मनसि संपूर्णं जगत्सर्वं सुधाद्रवैः।
उपानद्-गूढपादस्य ननु चर्मास्तृतैव भूः ॥
pūrṇe manasi sampūrṇaṃ jagat-sarvaṃ sudhādravai: |
upānad-gūḍhapādasya nanu carmāstṛtaiva bhū: ||
While feeding the child, have the thought that the feed should instill in him good and sustainable health and inner stimulations. Whichever sense-organ of the child responds, through that provide the most sublime and elevating sensation.
Read MoreLet your focus be on these: Expansion of the mind; elevation of your attitude; and excellence in action. When all these three are blended together, it becomes a truly transformed personality – a new personality. This is the true purpose of religion and spirituality.
Read MoreYou carry an infinitely potent mind. Never fail to recognize this great potency of the mind. We call it mind, but actually it is a projection or expression of the Self, the Supreme Reality, which has created and which is preserving this great endless Universe
Read MoreYou should develop an austere temper as a result of which, even under physical sickness – of course, you should give proper medical attention to it – your mind is not subdued by it. Let not any physical sickness paralyse or weaken your spiritual mind. If the body suffers from ill-health attend to the physical condition medically, but for most part rely on the virtue of your mind – its strength and inspiration.
Read MoreAny obstinate note is a killing factor! It takes away peace; it takes away the blessedness; it takes away health; it destroys inner wealth; it destroys the person.
Read MoreMoksha is a clarity, a freedom that you need from whatever troubles you have now. If there is no trouble, you don’t need moksha.
Read MoreFor the worldly-minded, siddhi and asiddhi relate to worldly efforts. For the seeker, these relate to his sadhana. Equanimity applies to both alike. So, be indifferent or harmonious, and carry on.
Read MorePurify your mind. Sublimate your mind. Understand that the mind, in ultimate analysis, is the very Self. The power of the Self is identical with the power of the supreme Lord.
Read MoreMind can also be said to be something alien to the Soul, which veils the latter in a mysterious manner. It is all a question of which description suits your taste and becomes comprehensible for you
Read MoreThe real purpose of all religious as well as spiritual practices is to purify and transform our own mind.
Read MoreIt is only to inculcate purity that all the religious and spiritual practices and disciplines have been evolved. Through all these practices, once purity is attained, meditational absorption will become easy and spontaneous.
Read MoreIf you are able to sublimate desire, intolerance and fear, the mind becomes most flexible, most refined and delightful. It is a very, very simple process.
Read MoreBirth and rebirth are tentative propositions, one visible and the other invisible, to help man think about continuity of existence. When his sense of enquiry grows and deepens, this continuity will be probed, dissected as it were, to take him to the nonobject, the Subject entity,
Read More"Watching the thoughts" means witnessing them come and go without getting involved in them. Normally we are always getting involved in the current thought. When depressing or happy thoughts arise, we "become depressed or happy". Witnessing means we have to see the happy thoughts, depressing thoughts, without becoming happy or depressed.
Read MoreA time comes in the life of a serious seeker, when he eagerly seeks the ultimate and feels the need for one path guided by one Guru. Holding on to one is important in making the divergent mind convergent.
Read MoreTo think that the practice of samādhi is the finale in spiritual life is wrong. The man of perfection is not one who is permanently immersed in samādhi. Even Samādhi is a state or avastha.
Read MoreWhatever you do, wherever you are, you can pursue constant introspectional sadhana of refinement and purification. In fact it should be so.
Read MoreFulfillment will be had when the mind is properly treated to become pure and the hindrances to fulfillment are removed. And, when the mind is properly developed to have fulfillment, will it need any of these external objects, situations or possessions?
Read MoreVairāgya makes our mind free of possessiveness and selfishness. It liberates us from the fear of losing what we like and facing what we dislike, from preferential clinging and prejudicial intolerance.
Read MoreMany of you get confused about what in us gets liberated. My reply is, whichever part in you now feels bound, will start feeling the absence of bondage.
Read MoreRight from birth, we are slave to our attraction and repulsion towards worldly objects and situations. Our mind constantly undergoes elation, depression, and agitation, depending on whether the objective situation we face is to our liking or disliking. We are fearful of losing what we like and facing what we dislike. Bhagavadgeeta wants us to transform this slavery into mastery by cultivating the “Yoga” attitude.
Read MoreDo not then look at thoughts or memories as disturbances, unfriendly or alien. Let them come or not, mind remains as Consciousness alone. Legs are legs whether they walk or run or sit. Think of this truth and allow all the mind-work to be on
Read MoreIf the insight or ambition fostered earlier does not fit in with the present situation, all that is called for is a patient re-examination of your own mind and its outlook, and then a timely correction and re-orientation, by which your mind will survive with what is the best and outstanding in it.
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