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- Aparokshanubhuti Ashtavakra Samhita Bhagavad Gita Bhaja Govindam Brihadaranyaka Upanishad Guru Ashtakam Guru Gita Isa Upanishad Katha Upanishad Lingashtakam Madhurashtakam Mahabharata Mundakopanishad Sarva Vedanta Siddhanta Sara Sangrahah Saundarya Lahari Shanti Mantras Shvetashvatara Upanishad Srimad Bhagavatam Subhashitam Upadesha Panchakam Vairagya Shatakam Vishnusahasranama Vivekachudamani Yogavasishtha Ramayanam
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- Atma Sudha (Fountain of Bliss) Atma Sudha Verse by Verse (Fountain of Bliss) Bhagavad Gita Bhagavad Gita - Listen and Learn Bhagavad Gita - Verse by Verse Bhagavad Gita Chapter 15 Bhajans Essential Shlokas For Memorization (Bhagavad Gita) Evening Prayers Inner Embrace Inner Embrace Verse by Verse Morning Prayers Song of the Soul Song of the Soul - Verse by Verse Verses for Introspection Vishnusahasranama
PLAYLISTS
- Bhagavadgeeta – A Revolutionary Message Bhagavadgeeta – Sattva-Rajas-Tamas & Their Transcendence Ch.14 Prabhata Rashmih Prabhata Rashmih - Austerity and Renunciation Prabhata Rashmih - Brahmavidya Prabhata Rashmih - Discover Spirituality Prabhata Rashmih - How to Lead Life towards Fulfillment Prabhata Rashmih - Introspection, the knowledge austerity Prabhata Rashmih - Meditation - The Purpose and the Process Prabhata Rashmih - Mind - Its Mysteries and how to Spiritualize it Prabhata Rashmih - Nurturing Good Qualities Prabhata Rashmih - The Eternal Relevance of Scriptures Prabhata Rashmih - The Nature of Consciousness Prabhata Rashmih - The Practice of Sadhana Prabhata Rashmih - The Relationship with God Prabhata Rashmih - The Role of a Guru Prabhata Rashmih - What is it to be spiritual and its benefits Prabhata Rashmih - Where lies True Dharma Prabhata Rashmih – Interactional Sadhana, its role and means Prabhata Rashmih – Making Devotion Wholesome Prabhata Rashmih – The Unique Philosophy of the Bhagavad Gita Realise the Self - Here and Now The Majesty of the Mind Zenith of Devotion
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Articles (15)
Swami Bhoomananda Tirtha
Purity of The Mind
Acceptance of the world is acceptance of plurality. Acceptance of plurality means being influenced by it. And to be influenced by dvandvas (pairs of opposites) means to be afflicted by desires, ego and possessiveness. These notes alone and nothing but these very notes of your own mind are the source of your afflictions. Their disappearance contributes to spirituality. When these notes begin to fall one by one, the worldliness dissolves and godliness shines forth.
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Swami Bhoomananda Tirtha
Mind – Pure and Impure
It is wrong to think that we cannot work without desires. Desire need not be a motivating force at all if one learns to live naturally. Does the earth need any desire to go around the sun? Do the trees grow and blossom motivated by any desire? In fact, desires hinder our natural efficiency and perfection.
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Be Endowed with Gurutva – Exalted Dimension
The word ‘Gurutva’ means profundity, solemnity, dignity and loftiness. In spiritual life, it implies the ability to receive, retain, and give. As one progresses, he must ultimately resemble the sky and God!
Read More Ma Gurupriya
The Parting Instructions
Expectations must become extinct. Liberation is vāsanā-tānavam—extinction of desires. Desires will not fall the way you want, but will fall. Recognize the place for extinction of desires, and allow them to settle.
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What is Dharma?
The power that sustains your life in good and bad, in prosperity and adversity, in success and failure, is called dharma.
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Ambition for Material Success
Moderation is the watchword for every one of you. Krishna says the Yoga of Bhagavad Gita will become relevant and effective, provided we are moderate. Eat moderately, sleep moderately, exert moderately, listen to moderately and speak moderately.
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Contentment is in the Mind
वयमिह परितुष्टा वल्कलैस्त्वं दुकूलै:सम इव परितोषो निर्विशेषो विशेष: ।स तु भवतु दरिद्रो यस्य तृष्णा विशाला मनसि च परितुष्टे कोऽर्थवान् को दरिद्र: ।। vayamiha parituṣṭā valkalaistvaṁ dukūlaiḥ sama iva paritoṣo nirviśeṣo viśeṣaḥ |sa tu bhavatu daridro yasya tṛṣṇā viśālā manasi ca parituṣṭe ko'rthavān ko daridraḥ ||
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The Bliss of Non-Expectation
निष्किंञ्चना मय्यनुरक्तचेतसः शान्ता महान्तोऽखिलजीववत्सलाः। कामैरनालब्धधियो जुषन्ति यत् तन्नैरपेक्ष्यं न विदुः सुखं मम ।। niṣkiṁncanā mayyanuraktacetasaḥ śāntā mahānto'khilajīvavatsalāḥ| kāmairanālabdhadhiyo juṣanti yat tannairapekṣyaṁ na viduḥ sukhaṁ mama ||
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The State of Fullness
पूर्णे मनसि संपूर्णं जगत्सर्वं सुधाद्रवैः।
उपानद्-गूढपादस्य ननु चर्मास्तृतैव भूः ॥
pūrṇe manasi sampūrṇaṃ jagat-sarvaṃ sudhādravai: |
upānad-gūḍhapādasya nanu carmāstṛtaiva bhū: ||
Swami Bhoomananda Tirtha
Mind, meditation and the goal
It is only to inculcate purity that all the religious and spiritual practices and disciplines have been evolved. Through all these practices, once purity is attained, meditational absorption will become easy and spontaneous.
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Mind is the source of everything
If you are able to sublimate desire, intolerance and fear, the mind becomes most flexible, most refined and delightful. It is a very, very simple process.
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Fulfillment
Fulfillment will be had when the mind is properly treated to become pure and the hindrances to fulfillment are removed. And, when the mind is properly developed to have fulfillment, will it need any of these external objects, situations or possessions?
Read More Swami Nirviseshananda Tirtha
Desirelessness
We are born with an insufficiency or lack that makes us look for happiness. We are born with the delusion that something from the world will fulfil that lack, will make us happy.
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Post-Meditative Sadhana
For Jnana, meditation is a necessary step. But, for getting the Knowledge established, to become a Jnanin, the seeker has to outlive meditation and practise a continuous and wholesome sadhana.
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Realizing the Atma
The existence of the Atma is always absolute. Its manner of expression includes that which you call ‘the world’. This is the truth. But this truth will remain a mystery until the seeker’s mind becomes crystal clear, desire-free and stable under all conditions. The least trace of impurity any time will impair his vision
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